Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm by Murray Bookchin (PDF)

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Ebook Info

  • Published: 1995
  • Number of pages: 86 pages
  • Format: PDF
  • File Size: 2.39 MB
  • Authors: Murray Bookchin

Description

This book asks—and tries to answer—several basic questions that affect all Leftists today. Will anarchism remain a revolutionary social movement or become a chic boutique lifestyle subculture? Will its primary goals be the complete transformation of a hierarchical, class, and irrational society into a libertarian communist one? Or will it become an ideology focused on personal well-being, spiritual redemption, and self-realization within the existing society?In an era of privatism, kicks, introversion, and post-modernist nihilism, Murray Bookchin forcefully examines the growing nihilistic trends that threaten to undermine the revolutionary tradition of anarchism and co-opt its fragments into a harmless personalistic, yuppie ideology of social accommodation that presents no threat to the existing powers that be. Includes the essay, “The Left That Was.”

User’s Reviews

Editorial Reviews: From the Back Cover This book asks – and tries to answer – several basic questions that affect all Leftists today. Will anarchism remain a revolutionary social movement or become a chic boutique lifestyle subculture? Will its primary goals be the complete transformation of a hierarchical, class, and irrational society into a libertarian communist one? Or will it become an ideology focused on personal well-being, spiritual redemption, and self-realization within the existing society? In an era of privatism, kicks, introversion, and postmodernist nihilism, Murray Bookchin forcefully examines the growing nihilistic trends that threaten to undermine the revolutionary tradition of anarchism and co-opt its fragments into a harmless personalistic, yuppie ideology of social accommodation that presents no threat to the existing powers that be. This small book, tightly reasoned and documented, should be of interest to all radicals in the “postmodern age”, socialists as well as anarchists, for whom the Left seems in hopeless disarray. About the Author Murray Bookchin is cofounder of the Institute for Social Ecology. An active voice in the ecology and anarchist movements for more than forty years, he has written numerous books and articles, including: Anarchism, Marxism and the Future of the Left, Social Anarchism or Lifestyle Anarchism, The Spanish Anarchists, The Ecology of Freedom, Urbanization Without Cities, and Re-enchanting Humanity. He lives in Burlington, Vermont.

Reviews from Amazon users which were colected at the time this book was published on the website:

⭐As you get older, the saying goes, you care less about what other people think. You don’t question yourself anymore. You’ve earned the right to be wrong sometimes. Such is the case with Murray Bookchin. And given Bookchin’s life and experience I guess he had the right to be wrong, because he is indeed wrong about what he said in this his final book.The thesis statement for Bookchin’s final major work is found on page 47. To wit: “…[t]he regression to primitivism among lifestyle anarchists denies the most salient attributes of humanity as a species and the potentially emancipatory aspects of of Euro-American civilization”.This is to say that dreaming and or scheming for a better existence saps the will to make it so; or so says Bookchin anyhow [28]. Idleness, dreaming, leisure time, the quest for ecstasy, self-fulfillment and such-like is a waste of time and effort say Bookchin and is not a worthwhile use of the days of our lives [34]. And ideas and speculation to the contrary are just plain wrong, whatever the anthropological scholarship may say, too [46-47].And so resorting to “lifestyle Anarchism”[sic], Stirnerism, egoism, individualism and such are simply laziness and folly Bookchin concludes [48-54].And so to conclude, any Anarchist/anarchist theory, philosophy, or project that rejects the underlying assumptions of 19th century Marxism is intellectual laziness and an excuse for inaction says Bookchins’ analysis [75-85].No wonder Bookchin’s final work was so badly received by so many. I still recommend that you read it though, if only for the intellectual work it takes to debunk it all. At least we can learn from Bookchins’ errors and not go down same path.

⭐Full of typos and layout errors that rendered the book unreadable.

⭐Most of the reviews I’ve read here that give on star to “Social Anarchism of Lifestyle Anarchism: An Unbridgeable Chasm” by Murray Bookchin want to qualify Bookchin’s argument until it dies the death of a thousand qualifications.Instead, I think it’s helpful to recognize the necessary corrective that Bookchin has put forth. Sure, he disagrees with much outside his own view of anarcho-communism/social ecology – but why wouldn’t he? You give reasons for why you disagree with a political programme.Of course, he does take the tone of a “grumpy old man”, and perhaps his condemnation of anarchist tendencies outside of his own are treated with “Stalinist” disdain – but, I think Bookchin’s argument is a refreshing, logical, and necessarily divisive argument for why these two approaches to anarchism need to be recognized for what they are and for what they stand for.I would have, however, liked to see Bookchin treat the other side a little more fairly. This doesn’t undermine his argument, but, I think he sometimes uses sources that aren’t the best representations of the other side: Hakim Bey, Susan Brown, and Mumford. I think you find in these folks the prototype of the currently-nauseating Crimethinc ex-worker’s collective that is leading many kids who listen to hardcore and eat vegan to think they are taking part in revolution.His treatment of Emma Goldman is sparse, calling her not the “ablest” thinker on the individualistic anarchist side of the argument. I would have liked to see more thought out response to her tendency.Overall, I would recommend this book to folks who are viewing their anarchism as an individual “escape” from capitalism rather than an opportunity to organize the discontent of masses caught in the social relations of capitalism. And, if the eyes of some that makes me a Marxist, then a Marxist I shall be!

⭐Murray Bookchin’s honest eye-opening piece, “Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm,” rightfully and finally asks the question that had been festering in the anarchist movement since the days of Proudhon; either anarchism will be social or it will be lifestyle. Ultimatley Bookchin would break with anarchism, “I’m tired of defending anarchism against the anarchists”:”I do not fault myself for trying to expand the horizon of anarchism in the sixties along cultural lines. I regret only that I failed, not that I saw the wrong possibilities for profoundly changing our society. Tragically, many self-professed American anarchists didn’t even try to do much back then and have since abandoned their convictions for private life and academic careers. Surely failure doesn’t mean that one shouldn’t try?”I cannot summarize anymore about what this piece is about other than what its title states; George Woodcock turned out to be right–anarchists had no taste for democracy. At least Murray had the satisfaction of knowing he had tried. In the end, his loyalty to democracy as a concept and a praxis was stronger than his loyalty to anarchism. So when he had to choose between them, he chose democracy.In continuance with his wirings on libertarian municipalism, Murray in his later years of life settled on democratic communalism as his vision for a future non-hierarchical, free and egalitarian society based upon a confederation of municipalities based on community control.For further references see:”Bookchin Breaks With Anarchism”, an article written by his longtime companion Janet Biehl in order to clarify why Murray split with anarchism:[…]

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