Nietzsche, Vol. 1: The Will to Power as Art, Vol. 2: The Eternal Recurrance of the Same by Martin Heidegger (PDF)

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A landmark discussion between two great thinkers, vital to an understanding of twentieth-century philosophy and intellectual history.

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Editorial Reviews: Review “It is a rare privilege to be able to discover a great book twice, once originally in the author’s language and then again, more richly, more accessibly, in one’s own….The English text “is “the text of the original…no less than what Heidegger made in the German.”–Harold Alderman on Volume I, “Southwestern Journal of Philosophy””A major contribution to our understanding of each of these thinkers.”–“Booklist” From the Publisher A landmark discussion between two great thinkers, vital to an understanding of twentieth-century philosophy and intellectual history. From the Back Cover Heidegger’s resistance to the crude biologism, racism, and anti-Semitism of the Nazi Party cannot, I believe, be doubted. Yet his ardent nationalism and anti-liberalism, his intransigent conservatism in matters economic, social, and political, along with his passion for historic decisions at the national level, made him an easy prey to hopes of resurgence. About the Author Martin Heidegger (1889-1976) was born in Baden-Württemberg, Germany. He studied at the University of Freiburg and became a professor at the University of Marburg in 1932. After publishing his his magnum opus, Being and Time (1927), he returned to Freiburg to assume the chair of philosophy upon Husserl’s retirement. Read more

Reviews from Amazon users which were colected at the time this book was published on the website:

⭐.If you like Nietzsche, don’t ignore Heidegger’s monumental achievement.Walter Kaufmann’s Nietzche, psychologist and philosopher and on Heidegger in Kaufmann’s, Discovering The Mind, Vol II, criticizes Heidegger to a great degree. In much of Kaufmann’s objections to Heidegger’s analogy of Nietzsche include his attempt to explain man’s “essential ontology” into what really amounts to anthropomorphism. Also the fact that Heidegger uses texts of Nietzsche from obscure manuscripts over his published works. This, along with Kaufmann’s personal encounters with Heidegger, in which Heidegger claimed to have unpublished writings incapable of adequate translation and explanation in his possession, esoteric information, an obvious manifestation of a prideful and arrogant personality.Now I will agree with the majority of Kaufmann’s arguments against Heidegger, including the fact that the man was an active Nazi, a party member and an active advocate of a totalitarian atmosphere imposed at the University he taught at. And it must be noted; there is no anti-semtic writing here, there is only deep and profound analytic treatment of Nietzsche.Despite all of Kaufmann’s valid criticisms and objectifications, I find Heidegger’s Nietzsche, both mesmerizing, thought provoking and soul stirring. One needs to recognize this book is Heidegger, not Nietzche and Heidegger is a deep analytical thinker, whereas, Nietzche was both philosophical and poetic and top it all off, psychological. It takes a man like Heidegger to give it the philosophical, analytical style. Perhaps it is bias and to a degree “scandalous,” as Kaufmann so brazenly claims, but to ignore these volumes would be foolish. For me, Heidegger’s work is monumental and inspirational. If one reads Heidegger with discernment and awareness, then the four volumes of Nietzche are most beneficial and most certainly worth the read, not to pass in one’s study of Nietzsche.In particular the study of the “Will to Power as Art,” where the truth is an error since art is the becoming and truth is always the become that is becoming in self positing, in artistic creativity of thought, the affixation on an apparition. And Heidegger’s analytical explanation of Nietzsche’s “Eternal Return” are far worth this read.Also in line with this, is the explanation of Kaufmann in Nietzsche’s Will To Power; not being self-preservation of Spinoza, nor pleasure principle of Freud, but of power, the power of the self-positing and creative center, not the power that dictates over others, which has been administered by totalitarian and authoritarian governments.In addition to Kaufmann and Heidegger, Also excellent books:Nietzsche: A Philosophical Biography by Rudiger SafranskiNietzsche : The Man and his Philosophy – R. J. Hollingdale Nietzsche: by Karl Jaspers

⭐As ordered; timely delivery. Just a little light reading. 🙂 Thanks.

⭐Heidegger’s Nietzsche. Helpful to get to know Nietzsche and how Heidegger appropriates him as another one of his own thought paths.

⭐Two great writers together. This is a brilliant gift!

⭐my mother really wanted this book

⭐I have given the Nietzsche series by Heidegger 5-stars because of its absolutely central historical position in the philosophical development of fascism.All attempts by professors with vested & sensationalist research interests to declare Nietzsche and/or Heidegger to have been “misappropriated” by fascism are futil. The works of Prof. Richard Wolin (available here at Amazon), have clearly demonstrated this once and for all time.You say that the last statement is merely the expression of an opinion? Do you follow Nietzsche’s dictum that “there are no facts, only opinions”? Here is a simple, Aristotalian (logos apophantikos) litmus test: Should we really take seriously anyone who asserts that Nietzsche’s dictum is a valid description of the nhilistic condition of the world? Because that would violate the dictum itself, which asserts that it is impossible to have an Aristotalian corrspondance theory of truth. In that case, why even bother to read Nietzsche, or Heidegger, who want to be taken very seriously, after all, in their *assertions* that “assertion”, as a mode of description, is itself impossible.More grievous than the loss of Western metaphysics in this line of anti-reason, is their proposed replacement of it by a vague “Master of Truth” paradigm, for which they cabel together a false pre-Socratic geneology. See the works of Beatrice Han (also at Amazon), who takes the great neo-Heideggerian Foucault to task for not being Nietzschean enough in this regard. For the “Master of Truth”, the Uberman, is nothing more than a Napolean (for Nietzsche), or a Hitler (for Heidegger).Yes, the roots of fascism are still strong in the Postmodern movement which thrives on the works of the “iron triangle” of Nietzsche-Hiedegger-Foucalt.What? How can the *Left* be the new harbinger of fascism, you ask? Again, see the works of Prof. Richard Wolin here on Amazon. Or, see Pink Floyd’s “The Wall”, in which a *Left-wing* rock poet descends into nhilism and is transformed into a Nazi before your eyes. The main character is named “Pink” after all, as in “socialist”, as in Committee for Nuclear Disarmament (CND).And for more serious proof of the precariousness of our age, look no further than the UN Conference Against Racism at Durbin, South Africa. Under the rubric “Against Racism”, every Postmodern-inspired NGO with a political agenda (the politics of identity) rose to a frothing crescendo of anti-Semitism not heard since the collapse of the Weimer Republic. There was Mary Robinson, so shaken by her inability to staunch the hemmoraging of philosophical error before her eyes, that she stood at the final dinner and shouted, “Tonight I am a Jew”. But that is syllogistically a false statement (demonstrating again the simply bedrock-valid nature of logos apophantikos). She is Irish. And she is the paragon of what Gertrude Stein would surely call “A Lost Generation”.

⭐Martin Heidegger’s lectures on Nietzsche represent the most penetrating and thoughtful inquiries in all of Nietzsche scholarship. This volume contains Volume I: The Will to Power as Art, and Volume II: The Eternal Recurrence of the Same. Heidegger was the first thinker to repudiate the common view that Nietzsche’s doctrine of ‘Eternal Return’ was a mere curiosity-a mythological playing that detracted from his ‘serious’ political ideas regarding will to power. Heidegger reorients our understanding of Nietzsche back to the eternal recurrence of the same, and argues that it is both the central idea of Nietzsche’s philosophy as well as the grounding principle of will to power. Heidegger’s work on the doctrine of eternal return are practically incomparable in terms of their rigor and creativity. He has successfully placed Nietzsche’s work as the total overcoming of Platonism and as the consummation of Western Metaphysics. A true tour de force of philosophical inquiry.

⭐Yet another one of those books which show that whilst he will always be a challenging and indeed difficult thinker, Heidegger is far from the unreadable stereotype held by so many people who have tried and failed to read Being and Time.Heidegger is at his best, as here, when he is lecturing. I had not previously appreciated how important Nietzsche was to his thinking. Heidegger is often accused of remaking Nietzsche in his own image but whether this is the case or not (I tend to disagree) Heidegger’s thinking will stimulate new ways of thinking about Nietzsche.Very strongly recommended to anyone with an interest in either.

⭐1936年から1940年までのハイデッガーによって行われた講演の内容をもとに書かれたものです。全4章のうち2章目までがこの一冊に収められています。 「The will to power」・「The eternal recurrence of the same」 ニーチェにとってそもそもwill to powerとは、eternal returnとはどのようなことを意味するのかを様々なものを引き合いに出しながら解説しています。プラトン、プラトン哲学、キリスト教、西洋における形而上学、ニヒリズムなどがその主なものでしょう。 自分にとってニーチェほど面白い哲学者はいません。おそらく、その哲学の表現の仕方が詩的であって、その中に多くのものを暗示しているからです。哲学者というよりむしろ詩人という方が正しいのではないかと感じることもあります。 第2章で「ツァラトゥストラ」のことが頻繁に引用されていますが、僕はこの章の方が第1章よりも面白く感じるものでした。 しかしながら、やはりeternal return of the sameという思想は大きな謎です。ヘラクレスの「万物流転」とも比較されていましたが、それよりももっとミステリアスで難解なものに思いました。ハイデッガーが「教義」という言葉を使っているように、この思想はある意味で宗教的であり、なによりも驚いたものは、ニーチェが輪廻思想ともとれる発言をしていることでした。既存の価値体系の見直しを図ったニーチェは、最終的に何処に行き着いたのでしょうか。 The eternal recurrence of the same;The eternal hourglass of existence turning over and over－and you with it,speck of it!

⭐Not found.

⭐Good

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