The Wretched of the Earth by Frantz Fanon (PDF)

Description

First published in 1961, Frantz Fanon’s The Wretched of the Earth is a masterful and timeless interrogation of race, colonialism, psychological trauma, and revolutionary struggle. In 2020, it found a new readership in the wake of the Black Lives Matter protests and the centering of narratives interrogating race by Black writers. Bearing singular insight into the rage and frustration of colonized peoples, and the role of violence in spurring historical change, the book incisively attacks the twin perils of post-independence colonial politics: the disenfranchisement of the masses by the elites on the one hand, and intertribal and interfaith animosities on the other. A landmark text for revolutionaries and activists, The Wretched of the Earth is an eternal touchstone for civil rights, anti-colonialism, psychiatric studies, and Black consciousness movements around the world. Translated by Richard Philcox, and featuring now-classic critical essays by Jean-Paul Sartre and Homi K. Bhabha, as well as a new essay, this sixtieth anniversary edition of Fanon’s most famous text stands proudly alongside such pillars of anti-colonialism and anti-racism as Edward Said’s Orientalism and The Autobiography of Malcolm X.

User’s Reviews

Reviews from Amazon users which were colected at the time this book was published on the website:

⭐As a dialectician, Fanon surpasses Machiavelli. His analyses of class and race are meticulously detailed. One disturbing aspect of his work is that, because it’s so irrefutable, it may not be possible to use it as a guide for avoiding missteps; e.g., his warning that urban socialists must reach out to anti-scientific rural masses (which we see today in the wide ideological chasm between progressive socialist liberals and the exploited evangelical Christian middle and working classes). Because of the insurmountable human traits of short-sighted ego thinking and strategies formed in ideological silos, this work could be subtitled, “What to expect when you’re having a revolution.”

⭐i am 90 years old. i was a student in the 60s but i had already served in the military so i was already in my 30s. Which meant with a wife and twins i was more concerned with earning a living and finishing my doctorate than participating BUT it was a time when we swung one way as a nation and we were part of the post war swing of the world. The world had developed empires, WW1 began their downfall, ww2 pretty much finished the rest BUT it opened the door for new imperialism. On one hand colonialism melted away. The greatest empire ever, the British faded to legend and an island itself breaking up. American imperialism sprouted along with Soviet. And now China and Russia. One old model, Russia, one new model China. But the world i cyclical not progressive so China may become another imperial power. Fanon is an antidote as are other writers of the 60s so good to see new editions. Many rebels are now out of print. History is always ignored but it is always present.

⭐I actually like the idea of supporting a press that is publishing Fanon.When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans — certainly most Americans outside of the black community — of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence.Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved.The phrase “by any means necessary” used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father — who was an adherent of formal nonviolence — he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state.To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom “fire of Amos” he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC.Just the idea that there were revolutionaries in American society looking at American “apartheid” and saying, “We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done.”That was actually a step down from Fanon. That was actually optimism.But all white Americans heard out of any of that was: “…by any means necessary.” They didn’t think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority.It is hard for most Americans to even realize that America — although we became independent from England — continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened “over there” in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains.So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers.I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force.This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms.It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people.Everyone should read Fanon. If you can’t afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended.If you don’t like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.

⭐This is a must read for everyone! It gives much perspective about people’s lived experiences and provides valuable commentary still relevant today.

⭐This is a review of the 2004 Grove paperback edition of Frantz Fanon’s The Wretched of the EarthThe Wretched of the Earth is the most famous work of Algerian revolutionary Franz Fanon (1925-1961) finished and published shortly before his death (he died of leukemia). Fanon is known above all as a theorist of revolutionary violence and a champion of its therapeutic good for the oppressed. However, this book is not about armed struggle only; it covers many other topics: theory of class conflict in colonies, revolutionary process and subjects of social change in the Third World, the future of new independent states (former colonies), strategies of building Third World—First World relations in a right way, the relationship between the struggle for national culture and national liberation struggles, consequences of colonialism for both the colonizer and the colonized, etc. It’s a book of an angry man; the author’s revolutionary pathos and standing with the oppressed (‘the wretched of the earth’) are noticeable.Though Fanon wrote his book drawing on the experience of the Africa of the 1950s an acute reader can easily notice similarities and parallels with what’s going on in the underdeveloped countries all over the world.The book can be of particular use for anthropologists, historians, philosophers, sociologists, as well as for those interested in cultural studies. I prefer Richard Philcox’s translation to the one published in 1963. Citizens of the global South can skip Jean-Paul Sartre’s preface; let the author speak for himself.

⭐I can easily see why this was essential reading for Civil Rights activists. Love the PTSD cases broken down to witness the impact of war

⭐Bought this book for my husband. He greatly enjoyed reading it.

⭐Great style. A combination of psychology, Marxism and personal observation. Very readable.

⭐Discussion about psychological oppression, poverty, mindlessness and patronisation starts with this book. Takes me back to the 1970’s and growing up in the Caribbean that depended on the multilateral and bilateral agreement that was suppose to take nations out of poverty but sunk us further. Read on

⭐This is a must read for everyone.

⭐One of the best books to convert racists into anti-racists.

⭐It is a very well written book and I will highly recommend it to my friends. I am now probably going to read the original version.

⭐Great book!

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