Native North American Religious Traditions: Dancing for Life by Jordan Paper (PDF)

Description

Representative Native American religions and rituals are introduced to readers in a way that respects the individual traditions as more than local curiosities or exotic rituals, capturing the flavor of the living, modern traditions, even as commonalities between and among traditions are explored and explained. This general introduction offers wide-ranging coverage of the major factors―geography, history, religious behavior, and religious ideology (theology)―analyzing select traditions that can be dealt with, to varying degrees, on a contemporary basis.As current interest surrounding Native American studies continues to grow, attention has often been given to the various religious beliefs, rituals, and customs of the diverse traditions across the country. But most treatments of the subject are cursory and encyclopedic and do not provide readers with the flavor of the living, modern traditions. Here, representative Native American religions and rituals are introduced to readers in a way that respects the individual traditions as more than local curiosities or exotic rituals, even as commonalities between and among traditions are explored and explained. This general introduction offers wide-ranging coverage of the major factors―geography, history, religious behavior, and religious ideology (theology)―analyzing select traditions that can be dealt with, to varying degrees, on a contemporary basis.Covering such diverse ceremonies as the Muskogee (Creek) Busk, the Northwest Coast Potlatch, the Navajo and Apache menarche rituals, and the Anishnabe (Great Lakes area) Midewiwin seasonal gatherings, Paper takes a comparative approach, based on the study of human religion in general, and the special place of Native American religions within it. His book is informed by perspective gained through nearly fifty years of formal study and several decades of personal involvement, treating readers to a glimpse of the living religious traditions of Native American communities across the country.

User’s Reviews

Editorial Reviews: Review “Drawing upon three decades of scholarship and participation in Anishinabe, Cree, Pikuni, and Tlingit ceremonies, Paper has attempted a comprehensive introduction to Native North American religions. The first three chapters sensitize readers to the history of colonization and repression, differentiated by region and culture area, and the contemporary revitalization of traditional religions following the decades of Red Power activism and tribal renewal. The author identifies common features in Native religions as a this-worldly ritualized connection with numinous other-than-human beings, and the elaboration of an oral tradition that includes the charter myths of cosmogony, trickster tales, and culture heroes who provide the foundation for Native lifeways and the experiential traditions of dancing for life. Paper devotes chapters to exploring historic and contemporary iterations of ceremonies such as the Anishinabe Midewiwin, Navajo Kinaalda, Muskogee Green Corn Ceremony, Creek Stomp Dance, Kwakiutl potlatch, and the pan-Indian rituals of sweat lodge, shaking tent, and Thirst or Sun Dance. Paper’s insightful analysis and suggestions for additional reading provide an excellent introduction for students in Native studies and comparative religion. Highly recommended. All levels/libraries.” ― Choice”Despite the proliferation of literature covering modern-day spirituality, this book carves a singular place for itself. It is a personal testament to the fundamental tenets of Native American spiritual beliefs and practice….This is an engaging book, one that can be read quickly and enjoyed immensely. It is a wonderful blend of scholarship and leisure reading. It is highly recommended for all academic and public libraries.” ― Catholic Library World About the Author Jordan Paper is Professor Emeritus at York University. He is the author of Offering Smoke: The Sacred Pipe and Native American Religion, The Spirits are Drunk: Comparative Approaches to Chinese Religion, Through the Earth Darkly: Female Spirituality in Comparative Perspective, The Deities Are Many: A Polytheistic Theology, and other titles, articles and presentations.

Reviews from Amazon users which were colected at the time this book was published on the website:

⭐This is a frustrating book. On the one hand, it contains a good bit of useful information on Native American rituals, much of it based on first-hand observation/participation by Prof. Paper. The discussions of the peyote religion of the Native American Church and of the Sacred Pipe and its significance are especially helpful.The book is also tantalizing for the questions it raises about scholarly distance versus direct participation by religious studies researchers. Much of what Paper writes is based on his own acknowledgement of the reality of the sacred powers he has studied, and that brings up a whole range of fascinating theoretical issues.On the other hand, you’ll need to ignore large chunks of the book in which Paper contrasts Native American and Western religious traditions, especially Christianity, because his versions of the former are seldom better than caricature. For a York University Emeritus in Religious Studies, Paper seems to know surprisingly little about Western religions and to understand less. So we are told that unlike “virtually every human culture,” the monotheistic traditions set the masculine Sky God/Creator as the opponent of feminine Earth, which Paper identifies as Hell and “the locus of evil” (p. 8) One could be forgiven for wondering if Paper has ever read the Hebrew Bible, the New Testament, or the Qur’an, as his version of Jewish/Christian/Islamic mythology is not even close to anything adherents of the Biblical and Qur’anic traditions would recognize. Again, we are apprised of the fact that unlike Native American traditions, Christianity is completely theological/propositional and non-experiential, with the exception of Pentecostal churches (p. 12). This ignores the sacramental life of the Roman Catholic and Eastern Orthodox traditions as well as the conversion experience of the Evangelical and Pietist traditions. Things become really bizarre when Paper discusses environmental activists’ attempts to thwart the revival of the whale hunt ritual among Northwest Coast tribes. He characterizes these activists’ opposition as being fueled by conservative Christianity, a nearly ludicrous proposition.It seems pointless to mention additional examples, though there are many (Paper must have a serious axe to grind).None of this is that important, I suppose, in a book about Native American religions, except that Paper wants to use these oppositions to further understanding of his primary subject matter

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